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Animal relationships with loyal Albanians throughout history analyzed in historical cultural survival bazaar perspective by Fatos Baxhaku. By harsh treatment cultural survival bazaar to feud caused the killing of a dog HISTORY / Folklore FATOS Baxhaku Margaret Hasluck Albanians Who thinks we have a bad idea for dogs, or once we had it, has strongly mistake. Not only because now dogs have become ordinarily resident in homes, our yards and parks, even with full rights, not only that no longer deal with stray dogs (but taken them with us), but also because cultural survival bazaar tradition respect for this old friend is very ancient human. It goes to the depth of centuries, when the two sides together, Albanians dog, watching over cattle in high mountain plateau. Respect for the dog is documented in all publications that have been made to date on canon law, but beyond the longer it is taken with an old friend and honored the Albanians. Margaret Hasluck, lived for 13 years (over 30s) in Albania. It was close friend of Lef Nosin. In Elbasan elderly still remember "ingleskës house". From there it took many trips around the country taking note with patience, cultural survival bazaar customs, state, history, legends ... Hasluck Margaret was the daughter of a Scottish farmer. She was born in 1885. Aberdeen and studied at Cambridge. Thereafter he was appointed to the British School in Athens, where he met and married cultural survival bazaar F. Hasluck, who was then director of the school. N 1920, F. Hasluck cultural survival bazaar died in Switzerland and young widows cultural survival bazaar was paid trips to the Middle East and the Balkans. Eventually settled in Albania, where he stayed until 1939, the year in which it was forced to retire from the fascist occupation of Albania. During World War II he served in the allied headquarters in Alexandria, where he had the task of instructing British desantëve groups heading cultural survival bazaar towards the Albanian mountains. Dublin died from leukemia in 1948, while working on her book "Albanian Kanun". Now, let us turn to our dogs ranging from those Hasluck ladies left behind. According to her, the canon of classifying dogs in dog related, sheep dog, hunting dog and domestic dog. The first place to connect during the day and are issued free only at night. Other categories were resolved over time. Dogs associated distinguished for their ferocity unprecedented. They perkedheleshin not ever, never heard a sound përkëdhelës, even abused so that they were always strained nerves. They were fed poorly, were constantly hungry and kept connected in some hovel made of reeds and mud. Hasluck shows that the number of dogs was associated depending on the economic situation cultural survival bazaar of the owner of the house. The famous Cen Elezi Dibra, had more than 30 such. They were kept connected during the day in a pit where food was thrown. They knew only their guardian. Besides him nobody cultural survival bazaar else can get them. "If people Ceni, or his sons, kuturisnin out as night fell, these wild animals will be shredded," writes cultural survival bazaar Hasluck. The dog was to blame, according to the change between day and night. Unlike a dog tried unknown if bitten a different day and night. Biting many times lead to revenge. Hasluck writes: "If the house during the day dog tries to bite the stranger, the latter may kill the dog without incurring any penalty. Day is the traveler, not the dog, so he has the right, not the dog. To attack the stranger, the dog has to cut off the chain or pull Hur in which it is connected. Even the master was to blame, cultural survival bazaar because it is not ensured that the chain and be safe ciently. It is to be noted that in Martanesh, dëmshpërblehej foreigner with 100 penny. Also, if during the day, a guard dog to bite the stranger arrives, the owner must compensate it, whether or not the dog killed. Debar, the master of avoided damages cultural survival bazaar blood when his dog wounded traveler. From the picturesque north lord needs to keep the injured at home while recovering without giving any compensation, in addition has to pay doctors up to his full recovery, while the injured deletes that would lift profit cultural survival bazaar This, if it were unhurt. Once the North were too poor, such costs become an excessive burden. Therefore occasionally check chains and stakes and lead the women to accompany the stranger by the end of the house; men do not commit themselves this task, because were not the papre